• Ulsan

    Baekyangsa Temple – 백양사 (Jung-gu, Ulsan)

    Temple History Baekyangsa Temple at the foot of Mt. Hamwolsan (200.6 m) in Jung-gu, Ulsan, which shouldn’t be confused with the one in Jeollanam-do, was first founded in 932 A.D. by the monk Baekyang-seonsa. In fact, the temple is named after this founding monk. The temple was destroyed by fire during the Imjin War (1592-1598). However, Baekyangsa Temple was later rebuilt in 1678 by the monk Yeonbu-seonsa. Baekyangsa Temple would later fall into disrepair. And in the 1920’s, the temple would be resurrected under the watchful eye of the Bhikuni (nun) Bohyeon. More recently, and in 1992 with the development of Jung-gu, which is where Baekyangsa Temple is located, this…

  • Artwork

    Gareungbinga and Gongmyeongjo – Kalavinka and Jivamjivaka: 가릉빈가 & 공명조

    Introduction Two of the more obscure figures you’ll find at a Korean Buddhist temple or hermitage is Gareungbinga or “Kalavinka” in Sanskrit, and Gongmyeongjo or “Jivamjivaka” in Sanskrit. While these human-bird-like creatures were once far more prominent at temples, they are now much harder to find. So what do they look like? Where can you find them? And what do they symbolize? Gareungbinga – Kalavinka The first of these two mysterious human-bird-like creatures is the Gareungbinga – 가릉빈가 in Korean, or Kalavinka in Sanskrit. What physically distinguishes this mythological creature from its Gongmyeongjo counterpart are the amount of heads. Both have bird bodies, while the upper portion is human. But…

  • Artwork

    Ggotsalmun – Flower Latticework Door: 꽃살문

    Introduction Throughout Korea, and at the various Buddhist temples and hermitages that dot the Korean peninsula, you’ll find a countless amount of beautiful latticework adorning the entryways to temple shrine halls. This latticework is typically floral or geometric in design. And while these designs are usually rather stunning in appearance, the exact meaning behind them may be less clear. So what does this latticework look like? Where can you find it? And what does it all mean? Location of the Latticework The traditional place to find this latticework, which is known as “Ggotsalmun – 꽃살문” or “Flower Latticework Door” in English, is on the front side entryways of a temple…

  • Gyeongju

    Sacheonwangsa-ji Temple Site – 사천왕사지 (Gyeongju)

    Temple Site History This is the former site of Sacheonwangsa Temple, which was built in 679 A.D. during Later Silla (668-935 A.D.). It was the first temple to be built by the Silla Kingdom after the unification of the Three Kingdoms (Silla, Baekje, and Goguryeo). The Sacheonwangsa-ji Temple Site is located near the royal tombs of King Sinmun of Silla (r. 681-692 A.D.) and Queen Seondeok (r. 632-647 A.D.) at the foot of Mt. Nangsan (99.5 m) in Gyeongju. The foundation of the temple is rooted in the protection and safety of the Korean peninsula through the protection of the Buddha. It can be said that Sacheonwangsa Temple was built…

  • Artwork

    Jowang-shin – The Fireplace King Spirit: 조왕신

    Introduction One of the more uncommon figures you’ll find at a Korean Buddhist temple is Jowang-shin, or “The Fireplace King Spirit” in English. I have yet to see a shrine hall dedicated to this shaman deity; instead, where you’ll find Jowang-shin is in the kitchen area of a temple or hermitage. And even then, it’s very uncommon to see this shaman deity. In all of my travels, which includes nearly five hundred Korean Buddhist temples and hermitages, I’ve only come across three Jowang-shin murals. So who exactly is this figure? What’s it supposed to represent? And what do they look like? The History of Jowang-shin Traditionally, Jowang-shin was thought of…

  • Jeollabuk-do

    Wibongsa Temple – 위봉사 (Wanju, Jeollabuk-do)

    Temple History and Myth Wibongsa Temple is located on the south-eastern slopes of Mt. Wibongsan (557.8 m) in Wanju, Jeollabuk-do. There are a couple theories as to when, and by whom, the temple was first established. One theory states that Wibongsa Temple was first constructed in 604 A.D. by the monk Seoam-daesa during the reign of King Mu of Baekje (r. 600-641 A.D.). According to another source, Wibongsa Temple was created at the end of the Goryeo Dynasty (918-1392) by a man named Choi Yong-gak. According to this source, Choi Yong-gak was riding a horse one day, when he looked south. The land to the south looked like three phoenixes…

  • Gyeongju

    Gulbulsa-ji Temple Site – 굴불사지 (Gyeongju)

    Temple Site History Gulbulsa-ji Temple Site is located in the centre of Gyeongju at the base of Mt. Sogeumgangsan (176.7 m). According to the Samguk Yusa (Memorabilia of the Three Kingdoms), a 13th century text, King Gyeongdeok of Silla (r. 742-765 A.D.) was making the short trek to the neighbouring Baeknyulsa Temple. Baeknyulsa Temple is located a little further up Mt. Sogeumgangsan. However, as King Gyeongdeok of Silla was making his way towards Baeknyulsa Temple, he inextricably heard Buddhist invocations coming from the ground around his feet. King Gyeongdeok of Silla believed that these invocations were the sound of a Buddhist monk reading Buddhist sutras, so he immediately ordered his…

  • Gyeongsangnam-do

    Cheontaesa Temple – 천태사 (Yangsan, Gyeongsangnam-do)

    Temple History Cheontaesa Temple is located in western Yangsan, Gyeongsangnam-do. The name of the temple comes from the name of the mountain where the temple is located, which is Mt. Cheontaesan (630.9 m). More generally, both the temple and the mountain are named after the Cheontae-jong Order, which is based upon the Tiantai school of Buddhism. This school of Buddhism is also called “The Lotus School” for its focus on the Lotus Sutra teachings. Tiantai is the name taken from Tiantai Mountain, the mountain where Zhiyi (538-597 A.D.) the fourth patriarch lived. Unlike other earlier schools of Buddhism which had been transplanted forms of Indian Buddhism, Tiantai was entirely Chinese…

  • Artwork

    The Manja – The Swastika: 만자

    Introduction I’m sure you’ve seen the Manja – 만자 several times when you’ve visited a Korean Buddhist temple. In the West, this symbol is known as a swastika, and it has a more ominous meaning to it, unfortunately. It’s now come to be synonymous with Nazism, Hitler, and the Third Reich. However, while the Nazi use of the swastika stands for racism and hatred, the Buddhist idea of the swastika is meant to symbolize good fortune and auspiciousness. It’s a head-spinning world of difference. So let’s take a closer look at the history of the swastika, what it symbolizes, and why you can find it at a Korean Buddhist temple.…

  • Gyeongju

    Borisa Temple – 보리사 (Gyeongju)

    Temple History Borisa Temple is located on the northeast side of Mt. Namsan (494 m) in the historic town of Gyeongju. The name of the temple means “Awakening Enlightenment Temple” or “Bodhi Temple” in English. It’s believed that the temple was first established in 886 A.D., during the 12th year of King Heongang of Silla’s reign (875-886 A.D.). The founder of the temple is unknown. Not only is Borisa Temple the largest Buddhist temple on Mt. Namsan, but it also falls administratively under the famed Bulguksa Temple. In fact, Borisa Temple is mentioned in the historic Samguk Yusa (Memorabilia of the Three Kingdoms). The 13th century text discusses the location…