Introduction The Japanese Buddhist view of Korean Buddhism from 1877 to 1945 is one filled with colonialist notions of paternalism. This would play out in Korean society during these decades of time with Japanese Buddhist missionaries declaring that Korean Buddhism needed to be reformed so that it could be revitalized. And of course, it would be the Japanese Buddhist missionaries that would take up this mantle as a guide to Korean Buddhists. As a result of this mindset, Japanese Buddhists in colonial Korea, both before and during occupation, didn’t find much use in Korean Buddhism. In fact, they didn’t find it worthy of studying. This paternalistic approach, which should come…