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Narayeon Geumgang and Miljeok Geumgang – The Twin Guardians of Korean Temples: 나라연 금강 & 밀적 금강
Introduction When you first enter a temple, you’re typically greeted by the paintings or the statues of the “Sacheonwang” in Korean, or the “Four Heavenly Kings” in English, inside the Cheonwangmun Gate. However, there are two other guardians that you can find at the entry of a Korean Buddhist temple. They can either be painted on the front entry doors to the temple, or they can take up residence inside the Geumgangmun Gate. As I’ve already written a post about the Sacheonwang, I thought I would now write about the other two guardians that you might encounter at the entry of a Korean temple. So who are these two guardians?…
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Bukjijangsa Temple – 북지장사 (Dong-gu, Daegu)
Temple History Bukjijangsa Temple is located on the south-eastern part of Mt. Palgongsan (1192.3 m) in northern Daegu. Bukjijangsa Temple was first constructed in 465 A.D. by the monk Geukdal-hwasang. The name of the temple, Bukjijangsa Temple, means “North Jijang Temple” in English. The temple is named after the Bodhisattva of the Afterlife, Jijang-bosal. The temple is a counterpart to Namjijangsa Temple in neighbouring Dalseong-gun, Daegu. Namjijangsa Temple, which means “South Jijang Temple” in English, was first established in 684 A.D. Some foundation stones from the original construction of the temple, which precede the Goryeo Dynasty (918-1392), still exist on the temple site. The original temple was much larger in…
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Gwaebul – Large Buddhist Banner Painting: 괘불
Introduction In yet another post about Korean Buddhist temple artwork, I thought I would discuss the Gwaebul, which is a “Large Buddhist Banner Painting” in English. So where can you find this rarely seen piece of temple artwork? What does it look like? And why do you find it at a Korean Buddhist temple? The Gwaebul A “Gwaebul – 괘불” is a large hanging mural that can be over fifteen metres in height and ten metres in width. Gwaebul are rarely seen, as they are typically only put on display once a year during Buddha’s Birthday festivities. At some temples, a Gwaebul is only put on display once every ten…
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Munsusa Temple – 문수사 (Ulju-gun, Ulsan)
Temple History This Munsusa Temple, which shouldn’t be confused with the dozens of other temples and hermitages with the same name on the Korean peninsula, is located in Ulju-gun, Ulsan on Mt. Munsusan (600.1 m). Originally, this mountain was called Mt. Yeongchuisan and Mt. Cheongnyangsan during the Silla Dynasty (57 B.C. – 935 A.D.) and the Goryeo Dynasty (918-1392), but later it was changed to Mt. Munsusan because people believed that Munsu-bosal (The Bodhisattva of Wisdom) lived in this beautiful location. And much like the mountain, Munsusa Temple gets its name from Munsu-bosal. Munsusa Temple is said to have been founded in 646 A.D. by the famed monk Jajang-yulsa (590-658…
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Sinbulsa Temple – 신불사 (Ulju-gun, Ulsan)
Temple Layout Sinbulsa Temple is located in western Ulsan in Ulju-gun to the east of Mt. Yeongchuksan (1082.2 m). In fact, the famed Tongdosa Temple isn’t all that far away to the south, as well. When you first arrive at the temple grounds, after having wandered around the outskirts of the Samsung factory, you’ll first be greeted by a stone sign that says the temple’s name in Korean: 신불사. Down at the fork in the road, head right towards the temple grounds. Straight ahead of you, and to the right, is the temple’s Jong-ru (Bell Pavilion). The Jong-ru houses a rather large Brahma Bell, especially when you consider that the…
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Datjib – The Canopy: 닺집
Introduction Inside almost all Korean Buddhist temple shrine halls, and standing above the main altar, is a canopy. While this canopy is brilliantly adorned and beautiful, the meaning behind it is less clear. So why are there canopies above the main altar? And why do they have somewhat differing designs? The Canopy The Korean Buddhist canopy that stands above the main altar inside a temple shrine hall is known as a “datjib – 닺집” in Korean. “Dat” means “separate” in English, while “jib” means “house” in English. So the canopy literally means “Separate House.” Another name for this canopy is “Celestial Canopy” in English, which is in reference to the…
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Jeongtosa Temple – 정토사 (Nam-gu, Ulsan)
Temple History Jeongtosa Temple is located in Nam-gu in the southern part of Ulsan past the Taehwa River. And it’s situated just to the east of the diminutive Mt. Samhosan (125.7 m). Jeongtosa Temple is named after “Jeongto,” which is the Korean word for “Pure Land” in English. Jeongto is a pure heavenly realm that’s occupied by Buddhas and Bodhisattvas who have shed all of their afflictions. This is the ultimate goal of the popular Jeongto form of Korean Buddhism, which is known as the “Pure Land School” in English. Specifically, Jeongto is referring to a heaven in the Western Paradise inhabited by Amita-bul (The Buddha of the Western Paradise).…
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Ggotbi – Rain of Flowers: 꽃비
Introduction Whenever you enter a Korean Buddhist temple shrine hall, one of the very first things you’ll notice are the floral paintings adorning the ceiling of the structure. These floral patterns are known as “Ggotbi – 꽃비” in Korean, or “Rain of Flowers” in English. You might also see paper lanterns designed as pink or purple lotus flowers suspended from the ceiling, as well. So why exactly are these flowers painted or hanging from the ceiling? And what do they symbolize? History of Flower Ceilings The Introduction of the Lotus Sutra describes the sermon given by Seokgamoni-bul (The Historical Buddha) on Vulture Peak. As Seokgamoni-bul completed his sermon entitled “Immeasurable…
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Seoknamsa Temple – 석남사 (Ulju-gun, Ulsan)
Temple History Seoknamsa Temple, which is pronounced Seongnamsa, means “South Rock Temple” in English. The name of the temple is in reference to its southern location on Mt. Gajisan (1,240 m). Seoknamsa Temple was first established in 824 A.D. by the highly influential monk Doui-guksa (?-825 A.D.). It was built to pray for the nation. The temple continued to be enlarged until it was eventually destroyed in 1592 during the Imjin War (1592-1598). During the Imjin War, the temple was used as a centre for the training of the Righteous Army to help defend the area from the invading Japanese. Eventually, and in 1674, Seoknamsa Temple was rebuilt. And through…
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Agwi – Hungry Ghosts: 아귀
Introduction Hungry Ghosts appear in Hinduism, Buddhism, Taoism, and local folk religions. They have their origins in Indian religions. Later, Hungry Ghosts were adopted by Buddhism and spread eastward. In Sanskrit, Hungry Ghosts are known as Preta. Preta means “departed or deceased.” And Preta comes from the word “pra-ita,” which literally means “gone forth/departed.” The Chinese translation for Preta is Egui, which means ‘Hungry/Starving Ghost” in English. And Agwi, in Korean, is a transliteration of the Chinese Egui. What Are Hungry Ghosts (Agwi)? Most of what we know about the physical description of Agwi (Hungry Ghosts), at least historically, comes from the Saddharmasmṛtyupasthānasūtra (Sūtra of the Foundations of Mindfulness of…