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Mitaam Hermitage – 미타암 (Yangsan, Gyeongsangnam-do)
Hermitage History and Myths Mitaam Hermitage is located on the eastern slopes of Mt. Cheonseongsan (922 m) in Yangsan, Gyeongsangnam-do. The hermitage is named after Amita-bul (The Buddha of the Western Paradise). Mitaam Hermitage was first established by the famed monk Wonhyo-daesa (617-686 A.D.). In addition to Mitaam Hermitage, Wonhyo-daesa built eighty-nine other temples and hermitages on Mt. Cheonseongsan (One Thousand Saints Mountain) which includes Hongryongsa Temple. The hermitage was later expanded in 921 A.D. by the monk Jijong. It was expanded again in 1238 A.D. by the monk Jungjin. Mitaam Hermitage, and more specifically, the 8th century stone standing statue of Amita-bul (The Buddha of the Western Paradise) and…
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Singwangsa Temple – 신광사 (Geoje-do, Gyeongsangnam-do)
Temple History Singwangsa Temple is located on the southern coast, on the western side, of Geoje, Gyeongsangnam-do. Specifically, Singwangsa Temple is situated on the western portion of Mt. Baekamsan (494.6 m). According to the temple website, the location of Singwangsa Temple has long been regarded as a sacred place for the worship of Buddhism. Singwangsa Temple dates back to the 1930’s, when a farmer, while digging a pond, discovered the Oryang Stone Buddha Statue. This stone Buddha statue dates back to either Later Silla (668-935 A.D.) or the Goryeo Dynasty (918-1392). This statue was designated Gyeongsangnam-do Tangible Cultural Heritage #48 in 1972. More recently, Singwangsa Temple underwent extensive building during…
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Yong – Dragons: 용
Introduction One of the most common things you’ll find at a Korean Buddhist temple is a dragon. You can find them in paintings, statues, adornments, latticework around shrine halls and even under bridges. So why do you find so many dragons at a Korean Buddhist temple? History of the Korean Dragon As Buddhism started to migrate eastward from India, it started to take on local influences and forms. One great example of this can be seen when Buddhism started to spread throughout China during the Han Dynasty (206 B.C. – 220 A.D.). When Buddhism entered into China, the dragon first came as a Naga. Naga, as in Hinduism, takes the…
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Daewonsa Temple – 대원사 (Pohang, Gyeongsangbuk-do)
Temple History Daewonsa Temple is located in northern Pohang, Gyeongsangbuk-do. More specifically, it’s located southeast of the diminutive Mt. Obongsan (177.7 m) near Chilpo Beach. Before the modern Daewonsa Temple was built, the site was occupied by a much older temple, which according to local legend, was dismantled during the Joseon Dynasty (1392-1910) in 1510. The former temple was dismantled at this point because the land was needed to house the Japanese military. As for the present temple, Daewonsa Temple, it was first constructed in 1945 just after Japanese colonization (1910-1945) of the peninsula came to an end. Temple Layout As you first approach the temple grounds over the Gohyeon-cheon…
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The Sermon on Vulture Peak Painting – Yeongsan Hoesang-do: 영산 회상도
The Sermon on Vulture Peak Painting History The English name for the Yeongsan Hoesang-do is The Sermon on Vulture Peak Painting. It’s a highly symbolic painting that most people see at a Korean Buddhist temple, but they simply don’t understand its meaning. So what does the Vulture Peak painting look like? And what is its meaning? During the Goryeo Period (918-1392), Amita-bul (The Buddha of the Western Paradise) was the most popular Buddha throughout the Korean peninsula. However, during the early Joseon Dynasty (1392-1910), Seokgamoni-bul (The Historical Buddha) became the most popular main altar Buddha. And this popularity has continued to the present day. The most common triad to be…
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Muryangsa Temple – 무량사 (Buyeo, Chungcheongnam-do)
Temple History Muryangsa Temple is located in Buyeo, Chungcheongnam-do at the foot of Mt. Mansusan (575 m). The name of the temple is in reference to Amita-bul (The Buddha of the Western Paradise). One of the halls that Amita-bul can reside in at a Korean Buddhist temple is called a Muryangsu-jeon Hall, which means “Immeasurable Life Hall” in English. The exact date that Muryangsa Temple was first built is unknown; however, it was first built during the reign of King Munseong of Silla (r. 839-857 A.D.). It was first built by the Beomil-guksa (National Preceptor). Muryangsa Temple was later renovated and expanded during the Goryeo Dynasty (918-1392). At this time,…
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Yongmunsa Temple – 용문사 (Yecheon, Gyeongsangbuk-do)
Temple History and Myth Yongmunsa Temple, which means “Dragon Gate Temple” in English, is located in Yecheon, Gyeongsangbuk-do to the south-west of Mt. Sobaeksan (1439.6 m). Yongmunsa Temple was first established in 870 A.D. by the monk Duun-daesa. Initially, the Daejang-jeon Hall was first built at the temple in 1173 to house the first set of the Tripitaka Koreana. This set was eventually destroyed in 1232 during the Mongol Invasions of Korea (1231-1270). The second set of the Tripitaka Koreana was started in 1237, and it was completed twelve years later. In 1398, the completed set was moved to Haeinsa Temple, where they have been ever since. During the Later…
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Podae-Hwasang – The Hempen Bag: 포대화상
The History of Podae-Hwasang Until recently, I had no idea that Podae-hwasang even existed in Buddhism. It was only after researching him a bit more that I found out who the easily misidentified jovial figure was. Sometimes, he can be confused for the Buddha, but he’s in fact Podae-hwasang. Podae-hwasang, who is better known as Budai or Pu-Tai in Chinese, is a disguised monk. Podae-hwasang is believed to be an incarnation of Mireuk-bul (The Future Buddha). The name Budai, in Chinese, means “hempen sack” (more on that later). Podae-hwasang first appeared in 10th century Chinese folktales. It’s believed that Podae-hwasang was a monk from Huyang, China. He was born in Myeongju,…
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Sinheungsa Temple – 신흥사 (Yangsan, Gyeongsangnam-do)
Temple History and Myth Sinheungsa Temple in Yangsan, Gyeongsangnam-do, which shouldn’t be confused with the more famous temple of the same name in Sokcho, Gangwon-do, means “New Enjoyment Temple” in English. Sinheungsa Temple is located on the foot of Mt. Yeongchuksan (1081 m) on the western side of the mountain. If this mountain sounds familiar, it should, as it houses Tongdosa Temple on the eastern side of Mt. Yeongchuksan. There are some that claim that Sinheungsa Temple was first established in 301 A.D. during the Gaya Confederacy (42-532 A.D.). And while it’s plausible, it’s highly unlikely with the introduction of Buddhism entering into the neighbouring kingdoms of the Baekje Kingdom…
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Eunhaesa Temple – 은해사 (Yeongcheon, Gyeongsangbuk-do)
Temple History Eunhaesa Temple, which means “Silver Sea Temple” in English, is located on the far east side of Mt. Palgongsan (1192.3 m) in Yeongcheon, Gyeongsangbuk-do. The name of the temple has a double meaning. The first is that Buddhas, Bodhisattvas, and Nahan (Historical Disciples of the Buddha) look like a wavy silver sea in all their grandeur. Another meaning is that on a foggy day at Eunhaesa Temple, it looks like a wavy sea. Eunhaesa Temple was first established in 809 A.D. by the monk Hyecheol-guksa. Originally, the temple was named Haeansa Temple, which means “Tranquil Sea Temple” in English. The temple was reconstructed in 1264 by Hongjin-guksa. It…