• Chungcheongnam-do

    Donghaksa Temple – 동학사 (Gongju, Chungcheongnam-do)

    Temple History Donghaksa Temple, which means “East Crane Temple,” in English, is located in Gongju, Chungcheongnam-do. Originally, the temple was first constructed in 724 A.D. by the little known monk Sangwon-josa. One source claims Sangwon-josa was a monk from Tang China. The temple was called Cheongryangsa Temple, or “Clear Cold Temple,” in English. It was called this in honour of the cool mountain stream that flowed, and still flows, in front of the temple. According to one legend, Sangwon-josa saved the life of a tiger. In order to repay the monk, the tiger brought a young woman to the temple. Sangwon-josa decided to adopt the young woman, and he treated…

  • Jeollanam-do

    Taeansa Temple – 태안사 (Gokseong, Jeollanam-do)

    Temple History Taeansa Temple, which is located on Mt. Bongdusan (753.8 m), or Mt. Dongrisan (as the temple calls this mountain), in Gokseong, Jeollanam-do. And even though it’s several kilometres away from Mt. Jirisan (1915 m), the temple is still considered part of the greater Mt. Jirisan area. The name of the temple means “Great Peace Temple,” in English. According to historical documents, Taeansa Temple was first constructed in February, 742 A.D. by three master monks. Later, Great Meditation Master Hyecheol Jeogin-seonsa (785-861 A.D.), who received Buddhist teachings from Grand Master Seodang-jijang of Tang China, returned to the Silla Kingdom. He established Dongrisanmun, which was one of the Gusan Seonmun…

  • Artwork

    Gwaneum-jeon – Hall of Avalokitesvara: 관음전

    Introduction Perhaps the most popular shrine hall at a Korean temple, outside the Daeung-jeon main hall, is the Gwaneum-jeon Hall. The Gwaneum-jeon Hall is a hall dedicated to Gwanseeum-bosal (The Bodhisattva of Compassion). Compassion, in this sense, is often associated in Korean Buddhism with the unconditional love of a mother. This hall is typically packed with worshipers all hours of the day and days of the week. Gwaneum-jeon Design Gwanseeum-bosal means “the hearer of cries,” in English. Gwanseeum-bosal was born from a ray of light emanating from Amita-bul’s right eye. As a result of her origins, Gwanseeum-bosal is closely associated with Amita-bul (The Buddha of the Western Paradise). In fact,…

  • Artwork

    Daeung-jeon – Great Hero Hall: 대웅전

    Introduction When you visit a Korean Buddhist temple, you’ll see numerous halls dedicated to various Buddhas, Bodhisattvas, and deities. The diversity at a Buddhist temple comes from Korean shamanism, as well as Mahayana Buddhism. Within Mahayana Buddhism, there are literally hundreds of Buddhas (fully enlightened beings) and Bodhisattvas (enlightened beings, who through compassion forgo nirvana in order to help save other beings). And while Mahayana Buddhism has hundreds of Buddhas and Bodhisattvas, the Korean form of Mahayana Buddhism usually only worships a select few. Daeung-jeon Design The central figure to Buddhism is Seokgamoni-bul (The Historical Buddha). Inside the Daeung-jeon Hall sits a centrally located statue of Seokgamoni-bul (The Historical Buddha)…

  • Artwork

    Cheonwangmun Gate – The Heavenly Kings Gate: 천왕문

    Introduction The third potential gate at Korean Buddhist temple is the Cheonwangmun Gate, or Sacheonwangun Gate. This means either “Heavenly Kings Gate,” or the “Four Heavenly Kings Gate,” in English. This gate houses four figures that have intimidating stares, bulging eyes, and gnashing teeth. Gate Design These four figures represent the Four Heavenly Kings that are Hindu in origin. They are said to stand in the four cardinal directions on Mt. Sumeru, and they serve King Sakra. King Sakra resides on the summit of this mighty mountain in a palace called the Palace of Correct Views. This area, at least according to ancient Buddhist cosmology, is the centre of the…

  • Gyeongju

    Hwangnyongsa-ji Temple Site – 황룡사지 (Gyeongju)

    Temple History Hwangnyongsa-ji Temple Site, in central Gyeongju, means “Imperial Dragon Temple Site,” in English. The construction of the massive temple started in 553 A.D., during the reign of King Jinheung (r.540-576 A.D.), and it wasn’t completed until 644 A.D. during the reign of Queen Seondeok (r.632-644 A.D.). The temple stood over seventy acres, or 283,280 m2, in size. There are several legends surrounding this famously historic temple. The first is that King Jinheung planned to build a new palace northeast of the royal palace compound of Banwolseong, or “Half-Moon Palace,” in English. During this construction, a yellow dragon purportedly appeared, which was taken as an auspicious sign. So instead…

  • Gyeongju

    Bunhwangsa Temple – 분황사 (Gyeongju)

    Temple History Bunhwangsa Temple is located in downtown Gyeongju near Hwangnyongsa-ji Temple Site and Wol-ji Pond. Bunhwangsa Temple means “Fragrance of the Emperor Temple,” in English. Bunhwangsa Temple was first established in 634 A.D. under the auspices of the famed Silla ruler, Queen Seondeok (r. 632-647 A.D.). At this time, during Queen Seondeok’s reign, Buddhism was only a century old, having only been adopted by the Silla Kingdom in 527 A.D. by King Beopheung (r. 514-540 A.D). Early in its history, Bunhwangsa Temple was a large temple. It consisted of an inner gate, three golden halls, an assembly hall, a gallery, and a stone pagoda (which is the only thing…

  • Daegu

    Buinsa Temple – 부인사 (Dong-gu, Daegu)

    Temple History Buinsa Temple, which was first constructed during the 7th century, is located on the southern part of the famous Mt. Palgongsan (1,192.3m) in northern Daegu. The name of the temple is an honourific reference to a woman, which simply means “Ma’am” or “Madam,” in English. So the name of the temple means “Ma’am/Madam Temple,” in English. The reason that it’s called this is it’s in reference to Queen Seondeok (r.632-647 A.D.). In fact, the temple was built to pray for the overall health and welfare of Queen Seondeok. Queen Seondeok was the first reigning queen of the Silla Dynasty (57 B.C. – 935 A.D.). She encouraged the arts,…

  • Gyeongsangbuk-do

    Manbulsa Temple – 만불사 (Yeongcheon, Gyeongsangbuk-do)

    Temple History Manbulsa Temple, which means “Ten Thousand Buddhas Temple,” in English, is located in south-eastern Yeongcheon, Gyeongsangbuk-do. The temple is scenically located in a valley west of Mt. Manbulsan (275.4m). Manbulsa Temple is a modern temple in the truest sense of the word with its overstated colours and ornate shrine halls. The idea for the construction of Manbulsa Temple dates back to 1981, when the monk Hakseong first thought of building it. However, it’s not until 1992 that the first cornerstone got laid at Manbulsa Temple, which, in effect, started the initial construction of the temple. In February, 1993, the founding monk, Hakseong, brought back a sari (crystallized remain)…

  • Busan

    Mireuksa Temple – 미륵사 (Geumjeong-gu, Busan)

    Temple History Mireuksa Temple, which is located in Geumjeong-gu, Busan, is indirectly named after the Future Buddha, Mireuk-bul. The reason that the temple is named after Mireuk-bul is because Mireuksa Temple is located under Mireuk-bong Peak (712m) on Mt. Geumjeongsan (801.5m). And the reason that Mireuk-bong Peak gets the name it does is because it’s believed to resemble Mireuk-bul wearing a laureate. From this, it’s believed that Mireuk-bong Peak has given people spiritual energy throughout the centuries. The exact date of the temple’s construction is unknown. However, it’s believed by some that Mireuksa Temple, which was formerly known as Mireukam Hermitage, was founded by the famed monk Wonhyo-daesa (617-686 A.D.)…