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Ggotbi – Rain of Flowers: 꽃비
Introduction Whenever you enter a Korean Buddhist temple shrine hall, one of the very first things you’ll notice are the floral paintings adorning the ceiling of the structure. These floral patterns are known as “Ggotbi – 꽃비” in Korean, or “Rain of Flowers” in English. You might also see paper lanterns designed as pink or purple lotus flowers suspended from the ceiling, as well. So why exactly are these flowers painted or hanging from the ceiling? And what do they symbolize? History of Flower Ceilings The Introduction of the Lotus Sutra describes the sermon given by Seokgamoni-bul (The Historical Buddha) on Vulture Peak. As Seokgamoni-bul completed his sermon entitled “Immeasurable…
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Seoknamsa Temple – 석남사 (Ulju-gun, Ulsan)
Temple History Seoknamsa Temple, which is pronounced Seongnamsa, means “South Rock Temple” in English. The name of the temple is in reference to its southern location on Mt. Gajisan (1,240 m). Seoknamsa Temple was first established in 824 A.D. by the highly influential monk Doui-guksa (?-825 A.D.). It was built to pray for the nation. The temple continued to be enlarged until it was eventually destroyed in 1592 during the Imjin War (1592-1598). During the Imjin War, the temple was used as a centre for the training of the Righteous Army to help defend the area from the invading Japanese. Eventually, and in 1674, Seoknamsa Temple was rebuilt. And through…
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Agwi – Hungry Ghosts: 아귀
Introduction Hungry Ghosts appear in Hinduism, Buddhism, Taoism, and local folk religions. They have their origins in Indian religions. Later, Hungry Ghosts were adopted by Buddhism and spread eastward. In Sanskrit, Hungry Ghosts are known as Preta. Preta means “departed or deceased.” And Preta comes from the word “pra-ita,” which literally means “gone forth/departed.” The Chinese translation for Preta is Egui, which means ‘Hungry/Starving Ghost” in English. And Agwi, in Korean, is a transliteration of the Chinese Egui. What Are Hungry Ghosts (Agwi)? Most of what we know about the physical description of Agwi (Hungry Ghosts), at least historically, comes from the Saddharmasmṛtyupasthānasūtra (Sūtra of the Foundations of Mindfulness of…
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Baekyangsa Temple – 백양사 (Jung-gu, Ulsan)
Temple History Baekyangsa Temple at the foot of Mt. Hamwolsan (200.6 m) in Jung-gu, Ulsan, which shouldn’t be confused with the one in Jeollanam-do, was first founded in 932 A.D. by the monk Baekyang-seonsa. In fact, the temple is named after this founding monk. The temple was destroyed by fire during the Imjin War (1592-1598). However, Baekyangsa Temple was later rebuilt in 1678 by the monk Yeonbu-seonsa. Baekyangsa Temple would later fall into disrepair. And in the 1920’s, the temple would be resurrected under the watchful eye of the Bhikuni (nun) Bohyeon. More recently, and in 1992 with the development of Jung-gu, which is where Baekyangsa Temple is located, this…
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Punggyeong – Fish-Shaped Wind Chimes: 풍경
Introduction One of the most beautiful decorative items that you’ll find adorning a Korean Buddhist temple or hermitage are the melodious wind chimes that hang from the eaves of a shrine hall. And while these Fish-Shaped Wind Chimes, or “Punggyeong – 풍경” in Korean, are absolutely beautiful, but like everything else at a Korean Buddhist temple, they have a symbolic meaning. So what do they look like? Why are they shaped like a fish? And why do you find them adorning Korean Buddhist temple shrine halls? Fish-Shaped Wind Chime Design When you first approach a temple, especially on a windy day, you’ll be able to hear a slight ringing in…
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Haegwangsa Temple – 해광사 (Gijang-gun, Busan)
Temple History and Myth Haegwangsa Temple is a seaside temple located in Gijang-gun, Busan. The temple was first built about one hundred years ago by the monk Kim Mokam-sunim. As for the myth surrounding the creation of the temple, originally Kim Mokam-sunim was a farmer. In fact, the land used for the creation of Haegwangsa Temple used to be his farmland. One day after finishing up his work, Kim took a shower. It was during this shower that he found a wooden statue of the Buddha, which had drifted up towards him from the sea. As soon as he held and hugged the statue, Kim felt a strange power take…
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Gareungbinga and Gongmyeongjo – Kalavinka and Jivamjivaka: 가릉빈가 & 공명조
Introduction Two of the more obscure figures you’ll find at a Korean Buddhist temple or hermitage is Gareungbinga or “Kalavinka” in Sanskrit, and Gongmyeongjo or “Jivamjivaka” in Sanskrit. While these human-bird-like creatures were once far more prominent at temples, they are now much harder to find. So what do they look like? Where can you find them? And what do they symbolize? Gareungbinga – Kalavinka The first of these two mysterious human-bird-like creatures is the Gareungbinga – 가릉빈가 in Korean, or Kalavinka in Sanskrit. What physically distinguishes this mythological creature from its Gongmyeongjo counterpart are the amount of heads. Both have bird bodies, while the upper portion is human. But…
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Ggotsalmun – Flower Latticework Door: 꽃살문
Introduction Throughout Korea, and at the various Buddhist temples and hermitages that dot the Korean peninsula, you’ll find a countless amount of beautiful latticework adorning the entryways to temple shrine halls. This latticework is typically floral or geometric in design. And while these designs are usually rather stunning in appearance, the exact meaning behind them may be less clear. So what does this latticework look like? Where can you find it? And what does it all mean? Location of the Latticework The traditional place to find this latticework, which is known as “Ggotsalmun – 꽃살문” or “Flower Latticework Door” in English, is on the front side entryways of a temple…
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Hongbeopsa Temple – 홍법사 (Geumjeong-gu, Busan)
Temple History Hongbeopsa Temple is located in the very northern part of Busan in Geumjeong-gu to the west of Mt. Cheolmasan (605.3 m). The name of the temple means “Spreading the Word of Buddhism” in English. Hongbeopsa Temple was first built in 2003. Hongbeopsa Temple was converted from farmland into the temple we see today. And this modern temple has a very modern design, which will be made plain by some of the pictures below. Hongbeopsa Temple was built through the large donation of a female lay devotee, Ha Domyeonghwa-bosal. Another interesting little bit of information is that Hongbeopsa Temple is home to a bust of Gandhi (1869-1948). You can…
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Sacheonwangsa-ji Temple Site – 사천왕사지 (Gyeongju)
Temple Site History This is the former site of Sacheonwangsa Temple, which was built in 679 A.D. during Later Silla (668-935 A.D.). It was the first temple to be built by the Silla Kingdom after the unification of the Three Kingdoms (Silla, Baekje, and Goguryeo). The Sacheonwangsa-ji Temple Site is located near the royal tombs of King Sinmun of Silla (r. 681-692 A.D.) and Queen Seondeok (r. 632-647 A.D.) at the foot of Mt. Nangsan (99.5 m) in Gyeongju. The foundation of the temple is rooted in the protection and safety of the Korean peninsula through the protection of the Buddha. It can be said that Sacheonwangsa Temple was built…