• Artwork

    Yong – Dragons: 용

    Introduction One of the most common things you’ll find at a Korean Buddhist temple is a dragon. You can find them in paintings, statues, adornments, latticework around shrine halls and even under bridges. So why do you find so many dragons at a Korean Buddhist temple? History of the Korean Dragon As Buddhism started to migrate eastward from India, it started to take on local influences and forms. One great example of this can be seen when Buddhism started to spread throughout China during the Han Dynasty (206 B.C. – 220 A.D.). When Buddhism entered into China, the dragon first came as a Naga. Naga, as in Hinduism, takes the…

  • Gyeongsangbuk-do

    Daewonsa Temple – 대원사 (Pohang, Gyeongsangbuk-do)

    Temple History Daewonsa Temple is located in northern Pohang, Gyeongsangbuk-do. More specifically, it’s located southeast of the diminutive Mt. Obongsan (177.7 m) near Chilpo Beach. Before the modern Daewonsa Temple was built, the site was occupied by a much older temple, which according to local legend, was dismantled during the Joseon Dynasty (1392-1910) in 1510. The former temple was dismantled at this point because the land was needed to house the Japanese military. As for the present temple, Daewonsa Temple, it was first constructed in 1945 just after Japanese colonization (1910-1945) of the peninsula came to an end. Temple Layout As you first approach the temple grounds over the Gohyeon-cheon…

  • Artwork

    The Sermon on Vulture Peak Painting – Yeongsan Hoesang-do: 영산 회상도

    The Sermon on Vulture Peak Painting History The English name for the Yeongsan Hoesang-do is The Sermon on Vulture Peak Painting. It’s a highly symbolic painting that most people see at a Korean Buddhist temple, but they simply don’t understand its meaning. So what does the Vulture Peak painting look like? And what is its meaning? During the Goryeo Period (918-1392), Amita-bul (The Buddha of the Western Paradise) was the most popular Buddha throughout the Korean peninsula. However, during the early Joseon Dynasty (1392-1910), Seokgamoni-bul (The Historical Buddha) became the most popular main altar Buddha. And this popularity has continued to the present day. The most common triad to be…

  • Chungcheongnam-do

    Muryangsa Temple – 무량사 (Buyeo, Chungcheongnam-do)

    Temple History Muryangsa Temple is located in Buyeo, Chungcheongnam-do at the foot of Mt. Mansusan (575 m). The name of the temple is in reference to Amita-bul (The Buddha of the Western Paradise). One of the halls that Amita-bul can reside in at a Korean Buddhist temple is called a Muryangsu-jeon Hall, which means “Immeasurable Life Hall” in English. The exact date that Muryangsa Temple was first built is unknown; however, it was first built during the reign of King Munseong of Silla (r. 839-857 A.D.). It was first built by the Beomil-guksa (National Preceptor). Muryangsa Temple was later renovated and expanded during the Goryeo Dynasty (918-1392). At this time,…

  • Gyeongsangbuk-do

    Yongmunsa Temple – 용문사 (Yecheon, Gyeongsangbuk-do)

    Temple History and Myth Yongmunsa Temple, which means “Dragon Gate Temple” in English, is located in Yecheon, Gyeongsangbuk-do to the south-west of Mt. Sobaeksan (1439.6 m). Yongmunsa Temple was first established in 870 A.D. by the monk Duun-daesa. Initially, the Daejang-jeon Hall was first built at the temple in 1173 to house the first set of the Tripitaka Koreana. This set was eventually destroyed in 1232 during the Mongol Invasions of Korea (1231-1270). The second set of the Tripitaka Koreana was started in 1237, and it was completed twelve years later. In 1398, the completed set was moved to Haeinsa Temple, where they have been ever since. During the Later…

  • Artwork

    Podae-Hwasang – The Hempen Bag: 포대화상

    The History of Podae-Hwasang Until recently, I had no idea that Podae-hwasang even existed in Buddhism. It was only after researching him a bit more that I found out who the easily misidentified jovial figure was. Sometimes, he can be confused for the Buddha, but he’s in fact Podae-hwasang. Podae-hwasang, who is better known as Budai or Pu-Tai in Chinese, is a disguised monk. Podae-hwasang is believed to be an incarnation of Mireuk-bul (The Future Buddha). The name Budai, in Chinese, means “hempen sack” (more on that later). Podae-hwasang first appeared in 10th century Chinese folktales. It’s believed that Podae-hwasang was a monk from Huyang, China. He was born in Myeongju,…

  • Gyeongsangnam-do

    Sinheungsa Temple – 신흥사 (Yangsan, Gyeongsangnam-do)

    Temple History and Myth Sinheungsa Temple in Yangsan, Gyeongsangnam-do, which shouldn’t be confused with the more famous temple of the same name in Sokcho, Gangwon-do, means “New Enjoyment Temple” in English. Sinheungsa Temple is located on the foot of Mt. Yeongchuksan (1081 m) on the western side of the mountain. If this mountain sounds familiar, it should, as it houses Tongdosa Temple on the eastern side of Mt. Yeongchuksan. There are some that claim that Sinheungsa Temple was first established in 301 A.D. during the Gaya Confederacy (42-532 A.D.). And while it’s plausible, it’s highly unlikely with the introduction of Buddhism entering into the neighbouring kingdoms of the Baekje Kingdom…

  • Gyeongsangbuk-do

    Eunhaesa Temple – 은해사 (Yeongcheon, Gyeongsangbuk-do)

    Temple History Eunhaesa Temple, which means “Silver Sea Temple” in English, is located on the far east side of Mt. Palgongsan (1192.3 m) in Yeongcheon, Gyeongsangbuk-do. The name of the temple has a double meaning. The first is that Buddhas, Bodhisattvas, and Nahan (Historical Disciples of the Buddha) look like a wavy silver sea in all their grandeur. Another meaning is that on a foggy day at Eunhaesa Temple, it looks like a wavy sea. Eunhaesa Temple was first established in 809 A.D. by the monk Hyecheol-guksa. Originally, the temple was named Haeansa Temple, which means “Tranquil Sea Temple” in English. The temple was reconstructed in 1264 by Hongjin-guksa. It…

  • Giuseppe Bengivenni,  Gyeonggi-do

    Sammaksa Temple/Sangbulam Hermitage – 삼막사/상불암 (Anyang, Gyeonggi-do)

    Temple History Hello, everyone! Giuseppe back with my third temple and yet another mountaintop temple. This time, Sammaksa Temple, “Three Curtain Temple,” near the peak of Mt. Samseongsan, “Three Saint Mountain” in Anyang, Gyeonggi-do. Sammaksa Temple was first established in 677 A.D. during the Silla Dynasty as a small hermitage by the great monk Wonhyo-daesa. If this sounds familiar, it’s the same year that Uisang-daesa established what is now Yeonjuam Hermitage, just across the narrow valley, on Mt. Gwanaksan. The mountain is actually named after Wonhyo, Uisang, and Yeonpil, “three saints” who spent time here. It’s a well-known fact that Wonhyo-daesa and Uisang-daesa were close friends and travel companions, but I was…

  • Busan

    Unsusa Temple – 운수사 (Sasang-gu, Busan)

    Temple History Unsusa Temple, which means “Cloud Water Temple” in English, is located in Sasang-gu, Busan. Specifically, Unsusa Temple is situated to the west of the peaks of Mt. Baekyangsan (641.3 m). As for the name of the temple, it’s in reference to the temple being elevated up near the clouds on Mt. Baekyangsan with a view out towards the East Sea. While the exact date of when Unsusa Temple was first built is unknown, it’s believed to have been first constructed in the early 9th century by Doui-guksa. From its origins, Unsusa Temple grew to be quite large, far larger than it is today. Roof tiles were discovered on…