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Colonial Korea – Beopjusa Temple
Temple History Beopjusa Temple is situated in Songnisan National Park to the north-east of Boeun-gun, Chungcheongbuk-do. Beopjusa Temple means, “Dharma Residence Temple” in English. According to the Dongguk-yeoji-seungnam, or the “Survey of the Geography of Korea” in English, Beopjusa Temple was first founded in 553 A.D. by the monk Uisin. After traveling to India to learn more about Buddhism, Uisan returned to the Korean Peninsula with Indian Buddhist scriptures. Carrying these scriptures on a white donkey, he housed these texts at the temple he was to build: Beopjusa Temple. According to historical documents, the famed monk Jinpyo (8th century) returned to the Mt. Songnisan area and marked a location where it was…
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Colonial Korea – Archaeology in Korea
Introduction Before Japan even occupied the Korean Peninsula, they took preliminary steps towards the colonization of Korea. One of these steps by Japanese scholars was to survey the customs, products, and cultural assets of Korea. Even at this time, it’s completely plausible that the Japanese already had the goal in mind of expropriating Korean cultural assets back to Japan. But before doing this, they needed to map the Korean Peninsula to fully appreciate what awaited them in their conquest. With all of this in mind, the Japanese thoroughly investigated, charted, and mapped Korea’s historical assets and sites. And because of Japan’s shared religious and cultural heritage found in the form…
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Colonial Korea – Hwaeomsa Temple
Temple History Hwaeomsa Temple, which is located in Gurye, Jeollanam-do, is on the very south-western edge of the famed Jirisan National Park. Hwaeomsa Temple means “Flower Garland Temple” in English. Because of this name, it is directly linked to Gwanseeum-bosal (The Bodhisattva of Compassion). In Korean, the Flower Garland Sutra is known as “Hwaeom-gyeong – 화엄경.” And in Sanskrit, the sutra is known as the “Avataṃsaka Sūtra.” The temple was first founded in 544 A.D. by the monk Yeongi-josa, who’s believed to have come from India. The temple was then later expanded by Jajang-yulsa (590-648 A.D.) in 643 A.D. And during the reign of King Munmu of Silla (r.661-681 A.D.), the famous monk, Uisang-daesa (625-702 A.D.) inscribed eighty replicas…
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Colonial Korea – Haeinsa Temple
Temple History Haeinsa Temple, which is located in Hapcheon, Gyeongsangnam-do, means “Ocean Seal Temple” in English. The name of the temple is in reference to the “Ocean Seal” samadhi (meditative consciousness) from the Avatamsaka Sutra, or “Flower Garland Sutra” in English, or “Hwaeom-gyeong” in Korean. The reason for this reference is the idea that the mind is like the surface of a perfectly calm sea. And it’s from this that the true image of our existence is clearly reflected and everything appears as it is. Alongside Tongdosa Temple in Yangsan, Gyeongsangnam-do and Songgwangsa Temple in Suncheon, Jeollanam-do, Haeinsa Temple forms the Three Jewel Temples (삼보사찰, or “Sambosachal” in English). Tongdosa Temple represents the Buddha, Songgwangsa Temple represents the Sangha, and Haeinsa Temple represents…
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Colonial Korea – Buseoksa Temple
Temple History Buseoksa Temple, which means “Floating Rock Temple” in English, is located in Yeongju, Gyeongsangbuk-do. It’s also one of Korea’s most famous temples. Buseoksa Temple is home to five National Treasures and five additional Korean Treasures. As for the temple itself, Buseoksa Temple was first established by the famed monk, Uisang-daesa (625-702 A.D.), under the royal decree of King Munmu of Silla (r. 661-681 A.D.), in 676 A.D. There were a few reasons for the Silla Kingdom’s royal support in establishing Buseoksa Temple. The first is that it would help promote the ideas behind Hwaeom (Huayan) Buddhism throughout the Korean Peninsula, and Buseoksa Temple would also act as the base to help spread the…
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Colonial Korea – Bulguksa Temple
Temple History Bulguksa Temple is located at the western foot of Mt. Tohamsan (745 m) in eastern Gyeongju. Bulguksa Temple means “Buddha Kingdom Temple” in English. The name of Bulguksa Temple can have two possible meanings. The first is that traveling through the architectural landscape is like taking a journey through the spiritual realm of the Buddhas. So in a way, it’s an architectural manifestation of the celestial realm of the Buddhas on earth. And the second meaning is in reference to the Unified Silla (668-935 A.D.). More specifically, it’s a reference to the Unified Silla Kingdom building itself as a “Kingdom of Buddha.” In turn, this would help validate the Unified Silla Kingdom…
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Colonial Korea – Tongdosa Temple
Temple History Tongdosa Temple, which is located in northern Yangsan, Gyeongsangnam-do, is the largest temple in all of Korea with nineteen hermitages spread throughout its vast grounds. Tongdosa Temple means “Passing Through to Enlightenment Temple” in English. Tongdosa Temple was first founded in 646 A.D. by the famed monk Jajang-yulsa (590-658 A.D.). According to the “Tongdosa-sarigasa-sajeok-yannok,” the temple site was originally a large pond, but it was covered over by landfill so as to allow for Tongdosa Temple to be built. Also, and according to the “Tongdosa-yakji,” the name of Mt. Yeongchuksan, which is where Tongdosa Temple is located, was named after the mountain in India where the Historical Buddha (Seokgamoni-bul) gave his…
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Colonial Korea – Tourism in Korea
Introduction During the Japanese Colonial Rule in Korea (1910-1945), tourism in Korea was an expanding and expansive trade. In fact, in 1936 alone, the number of Japanese inbound tourists to Korea numbered 42,586 individuals. In total, these people spent a total of 107,688,000 yen (per person, this equals 2,529 yen). And even though it only represented a small fraction, just 4 percent, of Japan’s overall trade (including imports and exports), it was a welcomed influx of capital. And the reason that Korea became such a popular destination for the Japanese was that it helped to justify the annexation of Korea. It did this through a number of ways including through…
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Colonial Korea – Buddha’s Birthday
Introduction At the end of the Joseon Dynasty (1392-1910), and with the growing influence of Japan and Japanese Buddhism on the Korean Peninsula, Korean Buddhist faced the double threat of the continuation of centuries of persecution and marginalization by their own government and having their own tradition hijacked and supplanted by a foreign tradition. It was to this that Korean Buddhists were faced with the choice of either modernizing or simply being replaced. It was to this dynamic relationship that would help modernize Korean Buddhism. As such, the re-traditionalization of Buddha’s Birthday, similar to the modernization of Christmas in the West, was a highly complex negotiation in and among Korean…